I suddenly thought that a good name for a Spanish coffee shop would be Café Olé (or maybe Cafe ¡Olé!). Not surprisingly, other people (Spanish or not) have already thought the same thing (search and you will find). But I wonder how many other instances of café olé on the internet are mistakes for café au lait. The two are pronounced more-or-less identically in English. Spanish has /leɪ/ but French has /le/, not that many English speakers can correctly pronounce the difference.
I overheard a colleague tell a second colleague that a third colleague had told the first colleague that the third colleague was going to do something otherwise than by standard procedures. The first colleague then said:
If he does that, I’ll jump on him like a ton of bricks.
My first thought was that bricks don’t jump, even a ton of them.
At home I first searched for jump ton bricks (without quotation marks), which found no exact uses of the expression in any form, but, not surprisingly, dictionary entries and uses of be/come (down) on sb like a ton of bricks, hit sb like a ton of bricks and jump down sb’s throat. Searching again for “jump on him like a ton of bricks” (with quotation marks for an exact match) found a small number of exact uses, as did most combinations with jumped, me, you, her, it, us, them, someone and somebody. I was surprised to find that some people even jump on it like a ton of bricks.
So I’ll say that jump on sb like a ton of bricks is used, just not very much. Pre-internet, would there have been any way of finding those?
(Would anyone say “The wall came down on him like a ton of bricks”, or is that too literal?)
For 70 years, people in the Commonwealth realms and beyond sang God save the queen. Recently, some of us have sung God save the king. I haven’t had to yet. In fact, I can’t remember the last time I sang God save the queen, as it was replaced by Advance Australia fair in 1974. Being a moderate republican (note that a lowercase-r republican in Australia is very different from an uppercase-R Republican in the USA) I would probably decline to sing God save the king unless I really had to (frexample if I was in a featured choir). In fact, in fact, I struggle to remember singing Advance Australia fair since the opening ceremony of the 2000 olympic games.
Several days ago I watched a video about music in which someone talked about the use of repetition in music. He contrasted God save the king (which has no repetition) and Twinkle, twinkle, little star (which has multiple repeated phrases). But he didn’t use standard words (either God save the king or My country, ’tis of thee, but a parody version I hadn’t heard before. I thought that was semi-interesting but wouldn’t have written a post about it. But yesterday a colleague mentioned that when he was young, he thought that one phrase was
Visitors to Seoul are very likely to encounter at least one of Seodaemun, Namdaemun or Dongdaemun. Even if their tour guide (human, printed or digital) doesn’t tell them, it’s probably possible to figure out that they are the original west great gate, south great gate and east great gate of Seoul. Seo, nam and dong, therefore, are west, south and east. Dae might be great or gate, and mun might be vice versa, but the head of any compound noun is more likely to be in the first or last position, and finding that Gwanghwamun is the main gate of Gyeongbokgung palace firmly points to mun as gate.
These actually have (or had, in the case of Seodaemun) official names, which are 돈의문 (don-ui-mun), 숭례문 (sung-nye-mun) and 흥인지문 (heung-in-ji-mun) respectively (which are also rendered in hanja (Chinese characters used in Korean), but tourists don’t have to worry about any of that). Seodaemun also refers to a gu (local government area), park and prison, Namdaemun to a market and Dongdaemun to a gu, market, former baseball stadium and design plaza (and I’m sure a lot else each). Bukdaemun (north great gate) (officially 숙정문 (suk-jeong-mun)) exists but is far less known, partly because it is perched in the mountains, a moderate hike from anywhere.Continue reading
As with my 500th post, I am taking the milestone of my 1000th post to consider a few statistics. I started this blog on 1 November 2014, so 1000 posts in just under eight years is about one every three days (2.89 days, to be precise), slightly less often than the two and half days I calculated then, because my posts have been fewer and further between recently.
According to WordPress, I have had readers from 203 countries and territories around the world. The top 10 are the USA, Australia, England, India, Canada, Philippines, Germany, South Korea, Indonesia and Brazil. On the other hand, I have had one reader from each of 24 countries and territories: Andorra, the British Virgin Islands, Burkina Faso, the Cayman Islands, Chad, Congo – Brazzaville, Djibouti, the Faroe Islands, French Polynesia, Fiji, Gibraltar, Greenland, Grenada, Guadaloupe, Guinea, Kosovo, Monaco, Samoa, the Seychelles, South Sudan, St Lucia, Swaziland and Timor-Leste. I would love to know what brought each of those here.Continue reading
I have occasionally pondered the similarities and differences between these two cities (shown above as close as I can to the same scale). I think there are more differences than similarities. Both are the biggest city in their country, but Seoul comprehensively so and Sydney only just (and is projected to be overtaken by Melbourne sooner rather than later). Seoul is the capital of South Korea, but Sydney isn’t the capital of Australia, even though many people around the world think or assume it is. As a result, Sydney (and/or Melbourne) dominate economically and culturally, but not politically (at least at the national level; they dominate their respective states).
Geographically, both sit between the ocean and mountains. Even though South Korea is overall more mountainous, Wentworth Falls (at the far left of the Sydney map) is higher in elevation than Bukhansan. It’s just that Bukhansan is located comparatively much closer to its city. (Also, Mount Kosciuszko (the highest mountain on mainland Australia) is higher than Hallasan, and Mawson Peak (the highest on an outlying territory) is (just) higher than Mount Baekdu.) Both are at similar latitudes (Seoul 37ºN and Sydney 33ºS), but Seoul’s weather is dominated by the Siberian high and East Asian monsoon, meaning very cold winters (with snow) and very wet summers (with occasional typhoons) while Sydney’s is more equable, very rarely getting super-cold or super-hot (at least towards the coast; my inland suburb is more variable, and one day a few years ago a suburb near here was the hottest place on the planet).Continue reading
I previously mentioned the Youtube channel It’s okay to be smart by Joe Hanson, which presents bite-sized chunks of general science, specifically his catch-phrase “Stay curious”. Another catch-phrase is “[Name/pronoun] did a science”.
In the movie The Martian (but not the novel, which I recently bought, partly to research this), astronaut Mark Watney (played by Matt Damon) is stranded on Mars after his crewmates think that was killed during an emergency evacuation. He survives (obviously), then records a video outlining what he must do to survive, partly to clarify his own thoughts and partly for any future mission which might find him (dead). He concludes: “In the face of overwhelming odds, I’m faced with only one option: I’m going to have to science the shit out of this”.Continue reading
I happened on the Youtube channel of a young American couple apparently living and working in South Korea and touring occasionally. The auto-subtitles were on, and one video included the phrase
Because I could see their video and hear them speaking, I knew what they were talking about, but I’ll leave it with you with no context.Continue reading
Several months ago, one of my wonderful nieces attended a Celtic festival. She posted on social media: “Unpopular and controversial opinion: people shouldn’t sing solo on stage in languages they do not speak”. I commented: “Almost every opera and lieder singer?”
Strictly speaking, lieder singers (possibly lied singers, compare song singers) only ever sing in German, but let’s expand the repertoire to at least Italian, French and German, and maybe Spanish. Opera singers can easily add Czech and Russian, and modern operas have incorporated Sanskrit (Glass, Satyagraha), Ancient Egyptian, Akkadian and Biblical Hebrew (Glass, Akhnaten), probably Palestinian Arabic and Modern Hebrew (Adams, The death of Klinghoffer) and maybe Mandarin Chinese (Adams, Nixon in China).
Choral singers also clock up languages, probably even more so, because there are larger or smaller choral works in languages in which there are no operas. In my last post, I talked about a recent concert in which we sang in English, liturgical Greek, liturgical Latin, Church Slavonic and Latvian. I forgot to mention that the women also sang in French.
Another choir I sing in (a perfectly ordinary suburban community choir) is preparing a concert with pieces in English, mediaeval Galician-Portuguese, Italian, Latin, modern Hebrew, Māori and Quechua. And our conductor wonders why we are looking so worried as we sing.
In addition to the above, I have also sung in concerts in Welsh, Spanish, biblical Hebrew and Korean that I can easily think of, and as read-throughs of at least one South African language. I sure there’s more. I speak exactly none of those. If I only sang the language(s) I speak, I’d be limited to English.
Last weekend one of the choirs I sing in presented a concert which had been delayed and disrupted by COVID and reduced in numbers by choristers travelling. Alongside works in English, liturgical Greek and Latin, we sang works in Church Slavonic (a movement from Tchaikovsky’s Liturgy of St John Chrysostom) and Latvian (a new work by a local composer of Latvian birth or heritage).
Church Slavonic and Latvian are both Indo-European languages, so I was on the lookout for any words which are obviously related to other IE languages I know about. But the only words I could discern are loan words into those languages just as into English: kheruvímy (cherubim) in the former and fenikss (phoenix) and oranži (orange) in the latter (all heavily influenced by the pronunciation and spelling of those languages). There is also trisvętúju in the former, which is guessable as trinity.
Even though all these languages are Indo-European, they are obviously very different. Even though Church Slavonic and Latvian are both Balto-Slavic, they are obviously very different. Among other things, Church Slavonic is Slavic and Latvian is Baltic. Also, the texts we sang are liturgical dating to perhaps the 9th century and a 19th century secular poem.
Linguists started by comparing closely related languages, such as Church Slavonic, Bulgarian and Macedonian, and Latvian and Lithuanian, then work their way back from there, eventually linking Polish, Czech and Slovak, the Balkan languages, the Russian-related languages and others into Slavic and thence with Latvian and Lithuanian into Balto-Slavic and then Indo-European. (Some people have attempted to reconstruct further back than than that, but their efforts are speculative and inconclusive at best.)
PS The Latvian poem is Putns ar uguns spārniem (which I can’t find anywhere online) by Aspazija. The title translates as Bird with wings of fire. I wondered if putns is related to a certain Russian surname, but no, the certain Russian surname apparently comes from put (path or way) + in (belonging to) and probably means something like ‘one who travels on a path’. (I couldn’t find any authoritative source and am relying on several user-submitted websites.)