After posting about shall yesterday, I noticed it several times during the church service this morning. Looking at everything again on the train home, it became apparent that the earlier sources (two 19th century hymns and a congregational response based on a bible verse) used shall exclusively and the later sources (a 20th century translation (or two) of the bible – I’m not sure which one(s) we use) used will, regardless of I/we v you/she/he/it/they and simple v strong intention.
The hymns were:
And those who put their trust in thee / Nor death nor hell shall harm
I shall not fear the battle / If thou art by my side
O Jesus thou hast promised … That where thou art in glory / There shall thy servant be
The congregational response is:
Lord, I am not worthy to receive you, but only say the word and I shall be healed.
This is based on Matthew 8:8, where a Roman centurion says:
Lord, I am not worthy that thou shouldst come under my roof: but speak the word only and my servant shall be healed. (KJV)
Bible Hub has 25 versions; 16 use will and 9 (apparently the more traditionally based ones) use shall.
The latest movie version of Far from the madding crowd is being advertised and previewed. When I first saw the title (of either the book or an earlier movie version) many years ago, I first processed the fourth word as maddening.
The adjective mad dates from ‘before 900’, which is a far back as reliable written evidence of English is available. Dictionary.com marks the verb mad ‘archaic’ without separately listing a date for it. The adjective madding dates from 1300-50, predating the verb madden (1725-35) and the adjective maddening (1735-45) by about 400 years.
During the week I went the funeral of the mother of a dear friend. I hadn’t met her, but I wanted to support him. The service started with a recording of ‘Amazing Grace’, which included the extra verse:
‘When we’ve been there ten thousand years
Bright shining as the sun
We’ve no less time to sing God’s praise
Than when we first begun.’
Perhaps I should put my language analysing functions into neutral while at a funeral, but sometimes it’s just too strong a habit. ‘begin – began – begun’ is a member of a small group of irregular verbs which change the vowel in the order i > a > u in the spelling and /ɪ/ > /æ/ > /ʌ/ in the pronunciation. The first issue is that in many non-standard forms of English, people use the past participle form in place of the past simple form: ‘I done it’. The second issue is that even in standard English, it is very easy to accidentally use the past participle form instead of the past simple form, particularly with the ‘i/a/u’ group of irregular verbs. People who would never say ‘I eaten it’ could easily say ‘I drunk it’ (particularly if they had, indeed, drank it).
English has many pairs of words with basically the same meaning, but with important differences in meaning and/or usage. The front page of our church’s weekly bulletin today had an illustration of ‘Jesus cleansing the temple’ (John 2:13-22). ‘Cleansing’ basically means ‘cleaning thoroughly’, but ‘Jesus cleaning the temple’ would bring to mind a completely different image. Even though no English translation of that passage actually uses the word ‘cleanse’, the episode is generally referred to in this way; Wikipedia’s article is titled ‘Cleansing of the Temple’. (Compare the fifth labour of Hercules, which is more often called ‘cleaning the Augean stables’ and less often called ‘cleansing …’)
Three? Probably not. Kings? Certainly not. Matthew knew the Greek word for ‘king’; he uses it in the same passage to refer to both the ‘King of the Jews’ and ‘King Herod’. Instead, he uses the word magoi. The magi were ‘the class of Zoroastrian priests in ancient Media and Persia, reputed to possess supernatural powers’ (Random House Dictionary), and the word spread through various middle-Eastern and European languages, expanded to include those who practiced ‘astrology, alchemy and other forms of esoteric knowledge’ (Wikipedia), and eventually entered English as ‘magician’. In any other circumstances, Matthew and many translators since would have condemned their beliefs and practices in no uncertain terms. Instead, because the magoi sought, found and worshipped Jesus, they are labelled as ‘wise men’ and tacitly approved.
There is a story of a young girl in a Sunday school class drawing a picture of the Nativity. Her teacher looked at it: there were Jesus, Mary and Joseph, an angel, shepherds and sheep … and a very fat man. The teacher asked ‘Who is he?’ and the girl replied ‘Oh, that’s Round John Virgin’.
The line is, of course, ‘round yon virgin mother and child’. In fact, the line is ‘All is bright round yon virgin mother and child’, but most people take too much time and breath after ‘bright’. There are two linguistics issues here, possibly reinforcing each other: misunderstanding the archaic word ‘yon’ (and the meaning of ‘virgin’), and running the /d/ of ‘round’ and the /j/ of ‘yon’ into /dʒ/. (Note that the IPA symbol /j/ stands for the English consonant sound ‘y’. The IPA symbol /y/ is something completely different.)
One Sunday morning many years ago a choir was rehearsing the hymn ‘Blessed city, heavenly Salem’. It had just sung the first two lines of the second verse – ‘From celestial realms descending, Bridal glory round her shed’ – when there came a soft guffaw from one of the altos. She had (jokingly, I’m sure) taken the meaning as ‘Bridal glory (round (her shed))’, instead of the intended (I’m sure) ‘Bridal glory (round her) (shed)’. The first four lines, in full, from the hymnbook we were using, are ‘From celestial realms descending, Bridal glory round her shed, To his presence, decked with jewels, By her Lord shall she be led’. (Other translations exist.)
There are several reasons for the ambiguity. The ‘deep structure’ is ‘God sheds bridal glory round her’. This leads to ‘Bridal glory is shed round her (by God)’, which is a complete sentence, and then to ‘Bridal glory shed round her’, which is not a complete sentence and which can exist only alongside a noun or pronoun in order to describe it, in this case ‘she’ (the heavenly city). In standard word order, the those four lines are: ‘She – descending from celestial realms, with bridal glory shed round her, and decked with jewels – shall be led by her Lord to his presence.’ (Now you know why I’m not a poet!)